FREE IGNOU MUD 001 Study Material

FREE IGNOU MUD 001 Study Material Download The Indira Gandhi National Open University (IGNOU) offers a Master of Urdu (MAUD) program through distance learning. IGNOU free MUD 001 Study Material Download. 

FREE MUD 001 Study Material Download Hardcopy : The study material for the program is provided to students in the form of self-learning study modules. The modules are designed to provide students with a comprehensive understanding of the various concepts and topics covered in the MAUD History of Urdu language and literature program.

Course Code : MUD 001

Programme Name : History of Urdu language and literature


FREE IGNOU MUD 001 Study Material

“Zabaan ka Mutaala” is a term that translates to “analysis of language” in English. It is a study or examination of the structure, grammar, and usage of a particular language. It can also refer to the study of linguistics more generally.

The origin and evolution of the Urdu language, commonly referred to as “Urdu zabaan ka aaghaz o irtiqa” in Urdu, can be traced back to the 8th century when it was primarily a spoken language used by the residents of the region now known as northern India and Pakistan. It evolved from a dialect of ancient Hindi and incorporated elements of Persian, Arabic, and Turkic languages as a result of the region’s history of invasions and cultural exchange.

In the 13th century, Urdu began to be used in literature and poetry and slowly gained popularity as a literary language. During the Mughal era, it became the official language of the court and was used for administrative purposes.

In the 19th century, Urdu was adopted as one of the languages of British India and saw a significant growth in its literary and educational use. After the partition of India in 1947, Urdu became one of the official languages of Pakistan and continues to be widely spoken and written in the country today.

Over time, Urdu has developed its own unique script, vocabulary, and grammar, distinct from Hindi, while still sharing many common features with it.

Shumali hind mein urdu shayeri


“Shumali hind mein urdu shayeri” translates to “Urdu poetry in northern India”. It refers to the literary tradition of Urdu poetry in northern India, which has a rich history and cultural significance.

Urdu poetry in northern India has its roots in the medieval period, and it has evolved over the centuries through the influence of various cultures and languages. Poets in this tradition have written on a wide range of topics, including love, nature, politics, and spirituality.

Many famous poets, such as Mirza Ghalib, Mir Taqi Mir, and Allama Iqbal, have contributed to this literary tradition and have left a lasting impact on Urdu poetry.

In modern times, Urdu poetry in northern India continues to be an important aspect of the literary and cultural landscape, and many poets, both established and emerging, continue to write in the Urdu language.

IGNOU MUD 001 FREE Study Material

Urdu ke farogh mein rujhanat aur tahrikat ka kirdar


The role of movements and efforts in the promotion of Urdu language can be significant. These movements and efforts, commonly referred to as “rujhanat aur tahrikat” in Urdu, have played a crucial role in increasing awareness and acceptance of the language, especially in the face of competition from other languages.

One of the most important movements for the promotion of Urdu was the Aligarh Movement, led by Sir Syed Ahmed Khan in the 19th century. This movement aimed to promote the education of Muslims in British India, and it led to the establishment of the Aligarh Muslim University, which played a key role in the development of Urdu literature and language.

Another important effort for the promotion of Urdu was the All India Urdu Conference, which was established in the early 20th century. This organization aimed to promote the use of Urdu as a medium of instruction and as an official language in British India.

In more recent times, various efforts have been made to promote Urdu in Pakistan and India, such as the establishment of Urdu language departments in universities and the publication of Urdu language newspapers and books.

It is worth mentioning that these movements and efforts have faced challenges, such as resistance from those who believed that Urdu should not be promoted at the expense of other languages, and the fact that Urdu has been often associated with one particular religious community, which has led to its marginalization in certain regions.

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