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IGNOU BPY 009 Solved Assignment 2022-23

IGNOU BPY 009 Solved Assignment 2022-23 , BPY 009 Contemporary Western Philosophy Solved Assignment 2022-23 Download Free : BPY 009 Solved Assignment 2022-2023 , IGNOU BPY 009 Assignment 2022-23, BPY 009 Assignment 2022-23 , BPY 009 Assignment , BPY 009 Contemporary Western Philosophy Solved Assignment 2022-23 Download Free IGNOU Assignments 2022-23- BACHELOR OF ARTS Assignment 2022-23 Gandhi National Open University had recently uploaded the assignments of the present session for BACHELOR OF ARTS Programme for the year 2022-23. IGNOU BDP stands for Bachelor’s Degree Program. Courses such as B.A., B.Com, and B.Sc comes under the BDP category. IGNOU BDP courses give students the freedom to choose any subject according to their preference.  Students are recommended to download their Assignments from this webpage itself. Study of Political Science is very important for every person because it is interrelated with the society and the molar values in today culture and society. IGNOU solved assignment 2022-23 ignou dece solved assignment 2022-23, ignou ma sociology assignment 2022-23 meg 10 solved assignment 2022-23 ts 6 solved assignment 2022-23 , meg solved assignment 2022-23 .

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IGNOU BPY 009 Solved Assignment 2022-23

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Download Question Paper 

Submission Date :

  • 31st March 2033 (if enrolled in the July 2033 Session)
  • 30th Sept, 2033 (if enrolled in the January 2033 session).

1. Give Answer of all five questions.
2. All five questions carry equal marks
3. Answer to question no. 1 and 2 should be in about 400 words each.
4. If any question has more than one part, please attempt all parts.


1. Write an essay on the contribution and influence of Marx and Hegel on the critical
theory.

Or

Figure out the differences between Analytic and Continental Approaches to Philosophy.

Marxism, a body of doctrine developed by Karl Marx and, to a lesser extent, by Friedrich Engels in the mid-19th century. It originally consisted of three related ideas: a philosophical anthropology, a theory of history, and an economic and political program. There is also Marxism as it has been understood and practiced by the various socialist movements, particularly before 1914. Then there is Soviet Marxism as worked out by Vladimir Ilich Lenin and modified by Joseph Stalin, which under the name of Marxism-Leninism (see Leninism) became the doctrine of the communist parties set up after the Russian Revolution (1917). Offshoots of this included Marxism as interpreted by the anti-Stalinist Leon Trotsky and his followers, Mao Zedong’s Chinese variant of Marxism-Leninism, and various Marxisms in the developing world. There were also the post-World War II nondogmatic Marxisms that have modified Marx’s thought with borrowings from modern philosophies, principally from those of Edmund Husserl and Martin Heidegger but also from Sigmund Freud and others.

The thought of Karl Marx

The written work of Marx cannot be reduced to a philosophy, much less to a philosophical system. The whole of his work is a radical critique of philosophy, especially of G.W.F. Hegel’s idealist system and of the philosophies of the left and right post-Hegelians. It is not, however, a mere denial of those philosophies. Marx declared that philosophy must become reality. One could no longer be content with interpreting the world; one must be concerned with transforming it, which meant transforming both the world itself and human consciousness of it. This, in turn, required a critique of experience together with a critique of ideas. In fact, Marx believed that all knowledge involves a critique of ideas. He was not an empiricist. Rather, his work teems with concepts (appropriation, alienation, praxis, creative labour, value, and so on) that he had inherited from earlier philosophers and economists, including Hegel, Johann Fichte, Immanuel Kant, Adam Smith, David Ricardo, and John Stuart Mill. What uniquely characterizes the thought of Marx is that, instead of making abstract affirmations about a whole group of problems such as human nature, knowledge, and matter, he examines each problem in its dynamic relation to the others and, above all, tries to relate them to historical, social, political, and economic realities.

Historical materialism

In 1859, in the preface to his Zur Kritik der politischen Ökonomie (Contribution to the Critique of Political Economy), Marx wrote that the hypothesis that had served him as the basis for his analysis of society could be briefly formulated as follows:

In the social production that men carry on, they enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society, the real foundation, on which rises a legal and political superstructure, and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political, and intellectual processes of life. It is not the consciousness of men which determines their existence; it is on the contrary their social existence which determines their consciousness.

Raised to the level of historical law, this hypothesis was subsequently called historical materialism. Marx applied it to capitalist society, both in Manifest der kommunistischen Partei (1848; The Communist Manifesto) and Das Kapital (vol. 1, 1867; “Capital”) and in other writings. Although Marx reflected upon his working hypothesis for many years, he did not formulate it in a very exact manner: different expressions served him for identical realities. If one takes the text literally, social reality is structured in the following way:

1. Underlying everything as the real basis of society is the economic structure. This structure includes (a) the “material forces of production,” that is, the labour and means of production, and (b) the overall “relations of production,” or the social and political arrangements that regulate production and distribution. Although Marx stated that there is a correspondence between the “material forces” of production and the indispensable “relations” of production, he never made himself clear on the nature of the correspondence, a fact that was to be the source of differing interpretations among his later followers.

2. Above the economic structure rises the superstructure, consisting of legal and political “forms of social consciousness” that correspond to the economic structure. Marx says nothing about the nature of this correspondence between ideological forms and economic structure, except that through the ideological forms individuals become conscious of the conflict within the economic structure between the material forces of production and the existing relations of production expressed in the legal property relations. In other words, “The sum total of the forces of production accessible to men determines the condition of society” and is at the base of society. “The social structure and the state issue continually from the life processes of definite individuals . . . as they are in reality, that is acting and materially producing.” The political relations that individuals establish among themselves are dependent on material production, as are the legal relations. This foundation of the social on the economic is not an incidental point: it colours Marx’s whole analysis. It is found in Das Kapital as well as in Die deutsche Ideologie (written 1845–46; The German Ideology) and the Ökonomisch-philosophische Manuskripte aus dem Jahre 1844 (Economic and Philosophic Manuscripts of 1844).

Analysis of society

To go directly to the heart of the work of Marx, one must focus on his concrete program for humanity. This is just as important for an understanding of Marx as are The Communist Manifesto and Das Kapital. Marx’s interpretation of human nature begins with human need. “Man,” he wrote in the Economic and Philosophic Manuscripts of 1844,

is first of all a natural being. As a natural being and a living natural being, he is endowed on the one hand with natural powers, vital powers…; these powers exist in him as aptitudes, instincts. On the other hand, as an objective, natural, physical, sensitive being, he is a suffering, dependent and limited being…, that is, the objects of his instincts exist outside him, independent of him, but are the objects of his need, indispensable and essential for the realization and confirmation of his substantial powers.

The point of departure of human history is therefore living human beings, who seek to satisfy certain primary needs. “The first historical fact is the production of the means to satisfy these needs.” This satisfaction, in turn, opens the way for new needs. Human activity is thus essentially a struggle with nature that must furnish the means of satisfying human needs: drink, food, clothing, the development of human powers and then of human intellectual and artistic abilities. In this undertaking, people discover themselves as productive beings who humanize themselves through their labour. Furthermore, they humanize nature while they naturalize themselves. By their creative activity, by their labour, they realize their identity with the nature that they master, while at the same time, they achieve free consciousness. Born of nature, they become fully human by opposing it. Becoming aware in their struggle against nature of what separates them from it, they find the conditions of their fulfillment, of the realization of their true stature. The dawning of consciousness is inseparable from struggle. By appropriating all the creative energies, they discover that “all that is called history is nothing else than the process of creating man through human labour, the becoming of nature for man. Man has thus evident and irrefutable proof of his own creation by himself.” Understood in its universal dimension, human activity reveals that “for man, man is the supreme being.” It is thus vain to speak of God, creation, and metaphysical problems. Fully naturalized, humans are sufficient unto themselves: they have recaptured the fullness of humanity in its full liberty.

2. Explain and evaluate Psychoanalytic theory of Sigmund Freud. 

Or

Explain and evaluate John Dewey’s theory of Pragmatism.

The Founder of Psychoanalysis: Sigmund Freud and His Concepts

It’s very likely you’ve heard of the influential but controversial founder of psychoanalysis: Sigmund Freud. Freud was born in Austria and spent most of his childhood and adult life in Vienna (Sigmund Freud Biography, 2017). He entered medical school and trained to become a neurologist, earning a medical degree in 1881. Soon after his graduation, he set up a private practice and began treating patients with psychological disorders. His attention was captured by a colleague’s intriguing experience with a patient; the colleague was Dr. Josef Breuer and his patient was the famous “Anna O.,” who suffered from physical symptoms with no apparent physical cause. Dr. Breuer found that her symptoms abated when he helped her recover memories of traumatic experiences that she had repressed, or hidden from her conscious mind. This case sparked Freud’s interest in the unconscious mind and spurred the development of some of his most influential ideas.

Perhaps the most impactful idea put forth by Freud was his model of the human mind. His model divides the mind into three layers, or regions:

  1. Conscious: This is where our current thoughts, feelings, and focus live;
  2. Preconscious (sometimes called the subconscious): This is the home of everything we can recall or retrieve from our memory;
  3. Unconscious: At the deepest level of our minds resides a repository of the processes that drive our behavior, including primitive and instinctual desires (McLeod, 2013).

Later, Freud posited a more structured model of the mind, one that can coexist with his original ideas about consciousness and unconsciousness.

In this model, there are three metaphorical parts to the mind:

  1. Id: The id operates at an unconscious level and focuses solely on instinctual drives and desires. Two biological instincts make up the id, according to Freud: eros, or the instinct to survive that drives us to engage in life-sustaining activities, and thanatos, or the death instinct that drives destructive, aggressive, and violent behavior.
  2. Ego: The ego acts as both a conduit for and a check on the id, working to meet the id’s needs in a socially appropriate way. It is the most tied to reality and begins to develop in infancy;
  3. Superego: The superego is the portion of the mind in which morality and higher principles reside, encouraging us to act in socially and morally acceptable ways (McLeod, 2013).

The image above offers a context of this “iceberg” model wherein much of our mind exists in the realm of the unconscious impulses and drives.

If you’ve ever read the book “Lord of the Flies” by William Golding, then you have enjoyed the allegory of Freud’s mind as personified by Jack as the Id, Piggy as the ego, and Ralph as the superego.

Defense Mechanisms

Freud believed these three parts of the mind are in constant conflict because each part has a different primary goal. Sometimes, when the conflict is too much for a person to handle, his or her ego may engage in one or many defense mechanisms to protect the individual.

These defense mechanisms include:

  • Repression: The ego pushes disturbing or threatening thoughts out of one’s consciousness;
  • Denial: The ego blocks upsetting or overwhelming experiences from awareness, causing the individual to refuse to acknowledge or believe what is happening;
  • Projection: The ego attempts to solve discomfort by attributing the individual’s unacceptable thoughts, feelings, and motives to another person;
  • Displacement: The individual satisfies an impulse by acting on a substitute object or person in a socially unacceptable way (e.g., releasing frustration directed toward your boss on your spouse instead);
  • Regression: As a defense mechanism, the individual moves backward in development in order to cope with stress (e.g., an overwhelmed adult acting like a child);
  • Sublimation: Similar to displacement, this defense mechanism involves satisfying an impulse by acting on a substitute but in a socially acceptable way (e.g., channeling energy into work or a constructive hobby) (McLeod, 2013).

The 5 Psycho sexual Stages of Development

Finally, one of the most enduring concepts associated with Freud is his psychosexual stages. Freud proposed that children develop in five distinct stages, each focused on a different source of pleasure:

  1. First Stage: Oral—the child seeks pleasure from the mouth (e.g., sucking);
  2. Second Stage: Anal—the child seeks pleasure from the anus (e.g., withholding and expelling feces);
  3. Third Stage: Phallic—the child seeks pleasure from the penis or clitoris (e.g., masturbation);
  4. Fourth Stage: Latent—the child has little or no sexual motivation;
  5. Fifth Stage: Genital—the child seeks pleasure from the penis or vagina (e.g., sexual intercourse; McLeod, 2013).

Freud hypothesized that an individual must successfully complete each stage to become a psychologically healthy adult with a fully formed ego and superego. Otherwise, individuals may become stuck or “fixated” in a particular stage, causing emotional and behavioral problems in adulthood (McLeod, 2013).


3. Answer any two of the following questions in about 200 words each. 2*10= 20

a) How did Heidegger show that the ontological possibility of Dasein’s totality and
authenticity becomes ontically concrete?
b) Write a note on the idea of logical atomism in Russell’s philosophy.
c) Discuss the salient features of Kierkegaard’ philosophy.
d) What is ordinary language? Write an essay on the contribution of P. F. Strawson in
the development of ordinary language philosophy.

4. Answer any four of the following questions in about 150 words each. 4*5= 20

a) What are Id and Oedipus complex?
b) What are the main characteristics of Post-structuralism?
c) Write a note on the idea of family resemblance.
d) Briefly elaborate the Concept of ‘Difference’ in Derrida’s Philosophy.
e) Write a note on Schleiermacher’s idea of hermeneutics.
f) What are the main characteristics of Modernism?


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IGNOU BPY 009 Solved Assignment 2022-2023 We provide handwritten PDF and Hardcopy to our IGNOU and other university students. There are several types of handwritten assignment we provide all Over India. BPY 009 Contemporary Western Philosophy Solved Assignment 2022-23 Download Free We are genuinely work in this field for so many time. You can get your assignment done – 8130208920


IGNOU BPY 009 Solved Assignment 2022-23

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5. Write short notes on any five of the following in about 100 words each. 5*4= 20

a) Form of Life
b) Idea of Availability in Marcel’s philosophy
c) Langue
d) Facticity in Sartre’s philosophy
e) Private Language
f) Linguisticality of Understanding
g) Scientific Materialism
h) Phenomenology 


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IGNOU BPY 009 Solved Assignment 2022-2023 Download Free  Before attempting the assignment, please read the following instructions carefully.

  1. Read the detailed instructions about the assignment given in the Handbook and Programme Guide.
  2. Write your enrolment number, name, full address and date on the top right corner of the first page of your response sheet(s).
  3. Write the course title, assignment number and the name of the study centre you are attached to in the centre of the first page of your response sheet(s).
  4. Use only foolscap size paperfor your response and tag all the pages carefully
  5. Write the relevant question number with each answer.
  6. You should write in your own handwriting.



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IGNOU BPY 009 Solved Assignment 2022-23 You will find it useful to keep the following points in mind:

  1. Planning: Read the questions carefully. IGNOU BPY 009 Assignment 2022-23 Download Free Download PDF Go through the units on which they are based. Make some points regarding each question and then rearrange these in a logical order. And please write the answers in your own words. Do not reproduce passages from the units.
  2. Organisation: Be a little more selective and analytic before drawing up a rough outline of your answer. In an essay-type question, give adequate attention to your introduction and conclusion. IGNOU BPY 009 Solved Assignment 2022-2023 Download Free Download PDF The introduction must offer your brief interpretation of the question and how you propose to develop it. The conclusion must summarise your response to the question. In the course of your answer, you may like to make references to other texts or critics as this will add some depth to your analysis.
  3. Presentation: IGNOU BPY 009 Solved Assignment 2022-2023 Download Free Download PDF Once you are satisfied with your answers, you can write down the final version for submission, writing each answer neatly and underlining the points you wish to emphasize.

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