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IGNOU BPY 003 Solved Assignment 2022-23

IGNOU BPY 003 Solved Assignment 2022-23 , BPY 003 Ancient and Medieval Western Philosophy Solved Assignment 2022-23 Download Free : BPY 003 Solved Assignment 2022-2023 , IGNOU BPY 003 Assignment 2022-23, BPY 003 Assignment 2022-23 , BPY 003 Assignment , BPY 003 Ancient and Medieval Western Philosophy Solved Assignment 2022-23 Download Free IGNOU Assignments 2022-23- BACHELOR OF ARTS Assignment 2022-23 Gandhi National Open University had recently uploaded the assignments of the present session for BACHELOR OF ARTS Programme for the year 2022-23. IGNOU BDP stands for Bachelor’s Degree Program. Courses such as B.A., B.Com, and B.Sc comes under the BDP category. IGNOU BDP courses give students the freedom to choose any subject according to their preference.  Students are recommended to download their Assignments from this webpage itself. Study of Political Science is very important for every person because it is interrelated with the society and the molar values in today culture and society. IGNOU solved assignment 2022-23 ignou dece solved assignment 2022-23, ignou ma sociology assignment 2022-23 meg 10 solved assignment 2022-23 ts 6 solved assignment 2022-23 , meg solved assignment 2022-23 .

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IGNOU BPY 003 Solved Assignment 2022-23

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Submission Date :

  • 31st March 2033 (if enrolled in the July 2033 Session)
  • 30th Sept, 2033 (if enrolled in the January 2033 session).

1. Give Answer of all five questions.
2. All five questions carry equal marks
3. Answer to question no. 1 and 2 should be in about 400 words each.
4. If any question has more than one part, please attempt all parts.


1. Discuss,
a) Theory of Ideas in Plato’s philosophy
b) Theory of Act and Potency in Aristotle’s Philosophy

Or

Discuss the arguments given by St. Augustine to prove the existence of God.

INTRODUCTION

Most believers do not need proofs for the existence of God, even so we feel the need to speak of arguments in favour of the existence of God. On the other hand most non-believers or atheists would not feel the need of proving their non-belief or non-acceptance of God, because they see this as most natural. The responsibility then seems to be on the believers to give some arguments to prove the existence of God. While we agree that there can never be a universal proof for the existence of God, even so we can definitely speak of arguments in favour of the existence of God. This chapter will speak of “TRADITIONAL ARGUMENTS FOR GOD’S EXISTENCE.” The aim of this chapter is to examine certain arguments that have traditionally been used to prove or demonstrate the existence of God. We shall examine different types of arguments and we shall also look at some individual philosophers who had significant arguments to prove the existence of God.

In the teachings of St. Augustine there is a vast difference between God and the world. God is eternal, is transcendent, all good, all wise, absolute in every way. He is the cause of everything, the creator of the universe out of nothing. He also taught that God in the beginning, predetermined everything so that he knew from the first what would happen to all his creatures through-out eternity. The God of Augustine is the idealization of everything that man considers good and worthy. He is absolute power, perfect goodness, the source and creator of everything. He knows everything and has so controlled the universe that everything is determined by him forever.

St. Augustine’s central proof of God’s existence is from thought, the proof from within. It begins from the apprehension of the mind of necessary and changeless truths which is present to all. This truth is superior to the mind which cannot change it or amend it. The mind varies in its apprehension of truth, but truth remains ever the same. Eternal truths must be founded on being and reflect the Ground of all truth. They reflect the necessity and immutability of God who is the Ground of eternal and necessary truth. St. Augustine also seeks to prove the existence of God from the external and corporeal world but these are more like hints, or reminders. He was keen to show that all creation proclaims God who is recognized in the dynamic attitude of the soul towards God. The soul seeks happiness, and some seek it outside themselves. St. Augustine tries to show that creation cannot give the soul the perfect happiness it seeks, but points upwards to the living God who must be sought within. He seeks to demonstrate the existence of God from his effects. He views the rational knowledge of God in close connection with the search of the soul for the Truth which is a kind of self revelation of God to the soul.

ONTOLOGICAL ARGUMENT
The first type of argument that is used to show the existence of God is the ontological argument, and it is so called because it attempts to show that the very concept of the idea of God implies his existence in reality. That is to say, if a person is able to clearly conceive the idea of God then he or she ought to be able to understand and accept that God must exist. It was St. Anselm, the eleventh century Archbishop of Canterbury who first gave a serious formulation of this argument. His argument was as follows.

God is the greatest possible being. He is “That than which nothing greater can be thought”. God exists at least in the mind or understanding. A being who exists only in the mind is not so great as a being who exists in reality as well as in the mind. If God existed only in the mind, he would not be the greatest possible being. So “that than which nothing greater can be thought” must exist in the mind as well as in reality. Hence, God must exist in reality. (as well as in the mind.) This argument met with many objections because of its claim that the existence of something can be inferred merely from its definition.

Gaunilo a contemporary of Anselm produced a parallel argument, substituting the concept of God with that of the “most perfect island”. Following this argument, logically the ‘most perfect island’ must exist in reality. But it was not the case, thus proving the argument wrong. But Anselm replied that this argument applied only to God, because the concept of God is unique in the sense that God is the only necessary being. All other beings, as the ‘island’ are finite objects and hence not necessary. Hence we can always conceive a more perfect island, but God is already the greatest possible being, and nothing greater can be thought of. We cannot think of a merely perfect God, while we can always think of a more perfect island. Immanuel Kant also objected to this argument, because he said, that one cannot legitimately think of ‘existence’ as a property which an entity may or may not have, or have to varying degrees. When we say of something that it exists, we are talking of it as already actualized. Existence is not a ‘property’ of a thing as for instance its being red or blue or yellow. So it cannot be a property that adds something to the greatness of God. From Anselm’s argument it appears as if existence in reality adds something to the greatness of God.

COSMOLOGICAL ARGUMENT
Another argument that strives to prove the existence of God is the so called Cosmological argument. This argument strives to proceed from the fact of the existence of the world to a transcendent creator. These arguments originate in the thinking of Aristotle and have been presented by Thomas Aquinas who used Aristotle’s ideas as the intellectual medium to put down his own religious philosophy. These are commonly referred to as the Five Ways of St. Thomas. His arguments could be presented as follows.

2. Compare the Zeno’s and Stoic’s Idea of god.

Or

a) Reconciliation of reason with faith in Averroes’ philosophy
b) Philosophical Contributions of Heraclitus.

Stoicism was founded by Zeno of Citium (334 – 262 BCE), a Phoenician living in the capital of ancient Cyprus, today the city of Larnaca on the South coast of the island.  While I will continue to refer to him as simply ‘Zeno’ from here on out, remember that this is a different Zeno than the Eleatic follower of Parmenides who dazzled others with paradoxes.

According to Diogenes Laertius, Zeno the Stoic from Citium was a merchant who survived a shipwreck and found himself in Athens.  Recall that Phoenicia was at the West end of the silk road, and traded many goods including spices from India and silks of China to the Greeks and Egyptians.  After wandering into a bookstore (presumably after catching his breath and allowing his clothes to dry, though it is amusing to imagine him walking straight out of the ocean, through the gates of Athens and into the bookstore, a soggy squeak with each footstep), he found works about Socrates and asked the shop owner where he could find such a teacher.  The owner pointed to the most famous Cynic in Athens, Crates of Thebes, who happened to be passing by, and said, “Follow that man”.  Clearly, the owner saw Diogenes and the Cynics as the true inheritors of Socrates’ teaching, like Diogenes himself.  If the owner had sided with Plato, he would have directed Zeno to Plato’s Academy.

Zeno practiced being a Cynic under Crates, living simply in public without luxury.  Once, Crates had Zeno carry a pot of lentil soup around Athens all day, until Crates suddenly smashed the pot, covering a surprised Zeno in soup in the midst of a crowd.  When Zeno began to run away embarrassed, Crates called out, “Why are you running, little Phoenician? Nothing terrible has happened to you!”, attempting to teach the young Zeno that the things and responsibilities we bear can suddenly be destroyed, and the judgements of others are not to be feared.  Later Stoics saw themselves as the inheritors of the Cynical tradition.

After studying Cynicism as well as Platonism, Pythagoreanism and other schools of thought, Zeno began teaching in the Athenian marketplace atop the Stoa Poikile, the raised “painted porch” a public stage painted with murals depicting the great battles involving the Athenians.  It is from this porch that ‘Stoicism’ gets its name.  Zeno’s lectures drew many followers, including rich patrons and kings.  He was offered Athenian citizenship, but he declined, fearing it would betray and anger his fellow Phoenicians.

Zeno was known for being sullen and quiet, preferring the company of a few or burying himself in his studies to socializing in large groups.  According to Diogenes Laertius, Zeno avoided crowds, would walk and talk with only two or three others at a time, and would sit at the end of benches such that he was not surrounded.  If many people crowded around him asking for answers, he would begin charging them larger and larger sums until they left him alone.

Zeno was also known for speaking briefly, and chastising others who spoke at length without getting to the point.  After his follower Ariston had been talking at length, Zeno said, “It would be impossible for you to speak this way if your father had not been drunk when he made you”.  When another young follower was speaking too long, Zeno said, “Your ears have run down into your throat”.  When yet another young follower was making unfounded arguments, Zeno said, “This is why we have two ears and only one mouth”.  He is also said, “It is better to trip with the feet than with the tongue”.

Like Plato and Aristotle, Zeno and later Stoics divided philosophy into three branches: Physics, Logic and Ethics.  According to Zeno and the Stoic conception of Physics, the cosmos is a living, rational god.  All things are equally a part of this supreme being, a position known as pantheism which was denounced as a heresy by the Catholic Church in the middle ages.  The Stoics were influenced by Heraclitus, who they interpreted as saying that the cosmos was not merely a fire, but a single mind which perceives itself entirely as everything.

Christianity was influenced by Stoicism, and by Heraclitus via Stoicism, but the orthodox Catholic position, as well as the position of many American Protestants today, is that God is not identical with the world but removed from it while acting through it, a position that is more Neoplatonic than Stoic (recall Plato’s Timaeus, and the difference between the One and the Demiurge).  For Zeno and the Stoics, there is no difference between the One and the Demiurge, as Heraclitus’ fire is not only the cosmos but the craftsman, thinking itself, forming itself and knowing itself as all things.

Recently, some right wing evangelists have called environmentalism a new pantheism, a dangerous heretical force of the Left (such as in the film Resisting the Green Dragon, an evangelical film warning of the corruptive influence of environmentalism among the youth and the Democrats).  New-Agers, Wiccans and some Unitarians would agree that they are attempting to revive pre-Christian pantheism of the Celts and Germanic tribes, but they would certainly argue that they are worshiping the same god as the Christians, and not the devil.

Also like Heraclitus, the Stoics believed that the soul is made of fire, and that the elements undergo cycles of transformation and destruction, each dying to give birth to the next.  The reason that we see and perceive is that our mind/soul is akin to the pure primordial fire itself, making us an inferior and limited copy of itself.  Unlike Heraclitus, the Stoics believed that the cosmic fire was actually aether, the fiery air that Aristotle says makes up the heavenly bodies, which then condenses into fire, which further condenses to make the additional three elements.

Unlike the Pyrrhonians and the Epicureans, who point to the suffering of the world as the problem of evil, Zeno and the Stoics believed that the cosmos is rational and good, preserving what is good and dissolving what is bad, much like the Pythagorean forking Y.  While there is some room for free will and choice, Stoics placed value in acceptance of fate.  The cosmos works things out in the long run, even if they are difficult in a given situation, and so the wise individual must bear their fate without discomfort or fear, just as the Cynics such as Crates practiced by exposing themselves to the elements.  In one story told by Diogenes Laertius, Zeno discovered someone attempting to steal from him, and as he beat him, the thief, who seems familiar with Stoicism, protested, “I was destined to steal!”, to which Zeno replied, “Yes, and to be beaten!”.


3. Answer any two of the following questions in about 200 words each. 2*10= 20

a) “Man is the measure of all things.” Critically evaluate.
b) “Motion is not possible.” Explain how Zeno argued to prove his thesis.
c) Differentiate Knowledge and opinion in Socrates’s philosophy
d) Discuss the idea, ‘Wisdom as horizon’.

4. Answer any four of the following questions in about 150 words each. 4*5= 20

a) Write an essay on Boethius’ distinction between random chance and human choice.
b) Write a note on the Univocity of Being in Scotus’ philosophy.
c) What are the philosophical implications of Allegory of cave?
d) “God is unmoved mover.” Explain briefly.
e) Write a short note on the idea of God in St. Anselm’s philosophy.
f) What is the subject-matter of ‘Philosophy of mind’?


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IGNOU BPY 003 Solved Assignment 2022-23

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5. Write short notes on any five of the following in about 100 words each. 5*4= 20

a) Ockham’s razor
b) Instrumental Cause
c) Theory of Seminal Reasons
d) Logos
e) Principle of Indestructibility
f) Pragmatic Method
g) “Believing is to think with consent”
h) Becoming


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IGNOU BPY 003 Solved Assignment 2022-2023 Download Free  Before attempting the assignment, please read the following instructions carefully.

  1. Read the detailed instructions about the assignment given in the Handbook and Programme Guide.
  2. Write your enrolment number, name, full address and date on the top right corner of the first page of your response sheet(s).
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  5. Write the relevant question number with each answer.
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  1. Planning: Read the questions carefully. IGNOU BPY 003 Assignment 2022-23 Download Free Download PDF Go through the units on which they are based. Make some points regarding each question and then rearrange these in a logical order. And please write the answers in your own words. Do not reproduce passages from the units.
  2. Organisation: Be a little more selective and analytic before drawing up a rough outline of your answer. In an essay-type question, give adequate attention to your introduction and conclusion. IGNOU BPY 003 Solved Assignment 2022-2023 Download Free Download PDF The introduction must offer your brief interpretation of the question and how you propose to develop it. The conclusion must summarise your response to the question. In the course of your answer, you may like to make references to other texts or critics as this will add some depth to your analysis.
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