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IGNOU BPSC 112 Solved Assignment 2022-23

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IGNOU BPSC 112 Solved Assignment 2022-2023

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Important Note – IGNOU BPSC 112 Solved Assignment 2022-2023  Download Free You may be aware that you need to submit your assignments before you can appear for the Term End Exams. Please remember to keep a copy of your completed assignment, just in case the one you submitted is lost in transit.

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Submission Date :

  • 31st March 2033 (if enrolled in the July 2033 Session)
  • 30th Sept, 2033 (if enrolled in the January 2033 session).

There are three Sections in the Assignment. You have to answer all questions in the
Sections.

Answer the following in about 500 words each in section I and Each question carries 20 marks.

Answer the following questions in about 250 words each in section II and Each question carries 10 marks.

Answer the following questions in about 100 words each in section III and Each question carries 6 marks

SECTION – I


Q.1. Trace the basic concepts of the Brahmanic tradition. 

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Q.2.Examine the limitations of the Sramanic tradition.

Shamanism is a tradition of part-time religious specialists who establish and maintain personalistic relations with specific spirit beings through the use of controlled and culturally scripted altered states of consciousness (ASC). Shamans employ powers derived from spirits to heal sickness, to guide the dead to their final destinations, to influence animals, and forces of nature in a way that benefits their communities, to initiate assaults on enemies, and to protect their own communities from external aggression. The following paragraphs cover common features of shamanic traditions, techniques for inducing ASC, and popular versus academic uses of the term (e.g., in New Age religions, in symbolic anthropology). The entry ends with a quick review of ‘dead ends and detours’ in shamanism studies, including speculations about shamans’ mental status and the place of shamanism in cultural evolution. It calls for a refocusing of the term to a more restricted definition.

Religion and Worldview

Shamans and shamanism are probably the most evocative symbols of circumpolar religion and worldview (see Shamanism). There is no doubt that – until recently – most Arctic communities had religious functionaries who were able to communicate with and to ‘master’ spirits. These ‘shamans’ were engaged in healing and other activities aimed at improving communal and individual well-being. In the small-scale societies under consideration here, these functionaries held extremely important social positions, which sometimes led to an abuse of power. However, the notion of ‘shamanism’ can easily be misconstrued as a unified system of beliefs, which it never was in the Arctic. Instead, in addition to a limited number of common elements, circumpolar shamanisms show profound differences in the belief systems with which they are associated. Especially in northern Eurasia, elements of worldviews associated with highly organized religions (such as Buddhism or Christianity) found their way into localized forms of shamanism long before the direct impacts of colonialism.

Animism – the belief that all natural phenomena, including human beings, animals, and plants, but also rocks, lakes, mountains, weather, and so on, share one vital quality – the soul or spirit that energizes them – is at the core of most Arctic belief systems. This means that humans are not the only ones capable of independent action; an innocuous-looking pond, for example, is just as capable of rising up to kill an unsuspecting person as is a human enemy. Another fundamental principle of Arctic religious life is the concept of humans being endowed with multiple souls. The notion that at least one soul must be ‘free’ to leave the human body is basic to the shaman’s ability to communicate with the spirits.

Since the killing and consumption of animals provides the basic sustenance of circumpolar communities, ritual care taking of animal souls is of utmost importance. Throughout the North, rituals in which animal souls are ‘returned’ to their spirit masters are widespread, thus ensuring the spiritual cycle of life. While most prey animals receive some form of ritual attention, there is significant variation in the elaboration of these ceremonies. One animal particularly revered throughout the North is the bear (both brown and black), as has been demonstrated by Hallowell (1926) in his classic comparative study of ‘bear ceremonialism.’ A recent phenomenological study of the spiritual dangers of hunting among the Siberian Yukaghirs was provided by Willerslev (2007).

The ontologies and cosmologies of the circumpolar north are not unique. Many elements of animistic and shamanic worldviews are widespread among hunter-gatherers anywhere. Similarities among the ontologies of American Indian and Siberian peoples might also have historical foundations, since the peopling of the Americas is thought to have happened through northeastern Asia. Recently, a volume devoted to exploring the similarities and differences between notions of nonhuman personhood in Siberia and Amazonia has conceptually and geographically extended the notion of Arctic animism (Brightman et al., 2012).


SECTION – II


1. Write a note on the Islamic traditions in Indian thought.
2. Trace the impact of the Bhakti tradition.
3. Elaborate upon Ved Vyas and ‘Mahabharat’.


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SECTION – II


1. Describe ‘Rajdharma’.
2. Discuss Kautilya’s views on the state.
3. Trace the idea of chakravartin and the state as an instrument of Dhamma.
4. What is the theory of kingship as propounded by Zia-ul-Barni? Elaborate.
5. Examine Abul Fazal’s views on sovereignty and social contract.


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IGNOU Instructions for the BPSC 112 INDIAN POLITICAL THOUGHT –I Solved Assignment 2022-23

IGNOU BPSC 112 Solved Assignment 2022-2023 Download Free  Before attempting the assignment, please read the following instructions carefully.

  1. Read the detailed instructions about the assignment given in the Handbook and Programme Guide.
  2. Write your enrolment number, name, full address and date on the top right corner of the first page of your response sheet(s).
  3. Write the course title, assignment number and the name of the study centre you are attached to in the centre of the first page of your response sheet(s).
  4. Use only foolscap size paperfor your response and tag all the pages carefully
  5. Write the relevant question number with each answer.
  6. You should write in your own handwriting.



GUIDELINES FOR IGNOU Assignments 2022-23

IGNOU BPSC 112 Solved Assignment 2022-23 You will find it useful to keep the following points in mind:

  1. Planning: Read the questions carefully. IGNOU BPSC 112 Assignment 2022-23 Download Free Download PDF Go through the units on which they are based. Make some points regarding each question and then rearrange these in a logical order. And please write the answers in your own words. Do not reproduce passages from the units.
  2. Organisation: Be a little more selective and analytic before drawing up a rough outline of your answer. In an essay-type question, give adequate attention to your introduction and conclusion. IGNOU BPSC 112 Solved Assignment 2022-2023 Download Free Download PDF The introduction must offer your brief interpretation of the question and how you propose to develop it. The conclusion must summarise your response to the question. In the course of your answer, you may like to make references to other texts or critics as this will add some depth to your analysis.
  3. Presentation: IGNOU BPSC 112 Solved Assignment 2022-2023 Download Free Download PDF Once you are satisfied with your answers, you can write down the final version for submission, writing each answer neatly and underlining the points you wish to emphasize.

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BPSC 112 Handwritten Assignment 2022-23

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